Myths, Fairy Tales & Indigenous Legends: Indigenous Legends

Legends from Kwakuitl Natives. The stories in this book relate the traditional tales which Mr. James Wallas has learned from his elders, who lived in Quatsino Sound and on Hope Island. Mr. Wallas's forefathers are members of a people known generally as the Kwakiutl, although the term is misleading because it originally referred to a sub-group living at Fort Rupert. The Kwakiutl inhabit an area which at present includes Campbell River at the southern extreme, Quatsino Sound at the western extreme, various inlets of mainland B.C. at the eastern extreme, and Smiths Inlet at the northern extreme. Traditionally, the Kwakiutl lived in villages located in this general area (excluding Campbell River an Cape Mudge) which were organized into tribes. Today, most of them live on reserves near towns, maintaining some remote villages for food preparation and preserving during the spring, summer and fall.

Thousands of years ago in the village of Kitkatla, four hunters leave home in the spring to harvest seaweed and sockeye. When they arrive at their fishing grounds, exhaustion makes them lazy and they throw their anchor overboard without care for the damage it might do to marine life or the sea floor. When Orca Chief discovers what the hunters have done, he sends his most powerful orca warriors to bring the men and their boat to his house. The men beg forgiveness for their ignorance and lack of respect, and Orca Chief compassionately sends them out with his pod to show them how to sustainably harvest the ocean's resources.

In Salmon Boy: A Legend of the Sechelt People, a young boy is captured by a Chum salmon and brought to the country of the salmon people-a dry land beneath water where "the salmon people walked about the same as people do above the sea." The boy lived with them for one year, and his captivity becomes a source of learning that will ensure the survival of his own people.After accompanying the salmon people on their run, the Sechelt boy hops out of the river and returns home to teach everything he has learned to his people who, from that time forward, treat the salmon properly and always have enough to eat. The salmon people, now respected by the humans, happily "give their rich flesh to feed the people of the land."

A traditional northwest coast legend.

A much-loved Canadian classic, Pauline Johnson's Legends of Vancouver was first published in 1911 and has been in print ever since. Through her poetic, romantic retelling of these Native legends, Pauline Johnson takes the reader back to a time long ago, before the city of Vancouver was built, when the land belonged to the Squamish people. These legends explain the stories behind many prominent natural features in and around Vancouver, such as the mountains known as The Lions and Siwash Rock in Stanley Park.

The children of the Tsimshian village of Kitkatla love to play at being hunters, eager for their turn to join the grown-ups. But when they capture and mistreat a crow, the Chief of the Heavens, angered at their disrespect, brings down a powerful storm. The rain floods the Earth and villagers have no choice but to abandon their homes and flee to their canoes. As the seas rise, the villagers tie themselves to the top of Anchor Mountain, where they pray for days on end and promise to teach their children to value all life. The storm stops and the waters recede. From that point on, the villagers appoint a chief to perform the Peace Dance at every potlatch and, with it, pass on the story of the flood and the importance of respect.

A traditional teaching legend straight from the oral traditions of the Sechelt Nation. A beautifully presented cautionary tales.

The famous northwest coast Indian myth, sometimes called "Raven Steals the Light" telling how Loon, Raven, and all the animals rallied to retrieve the daylight from behind its wall of ice after it was stolen by evil spirits. Amusingly retold for ages six to adult by the well-known Canadian poet and novelist.